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The meaning, emotion, greatness and fame——The review of Xunzi on Shen Tudi, Chen Zhong, Shi and Hengyan
Author: Yao Haibing (Qingshima Urban Academy)
Source: The author authorized the Confucian network to publish, original article “Guanzi Academy” 2022 Issue 4
AbstractBao 沪分类: Xunzi’s review of historical figures has built a one-night academic landscape in the battle of the throne. If you look at the reviews and equilibriums of Shen Tu Di, Chen Zhong and Shi, you can see that there are both obvious evaluations and connotations. There is a huge contrast between Xunzi’s evaluation and later generations. In Xunzi’s view, Shen Tu Di’s actions were “unpredictable but not expensive”, not in the form of a gift, but were relied on Kui’s actions, and were abandoned by the whole country. It is not difficult to determine Xunzi’s true attitude towards Qu Yuan sinking into the river. Chen Zhong and Shi are contrary to people’s desire to be unfamiliar with others, do not favor, and have different opinions. They are famous people who seek fame and are not as good as stockists. It can also be smelled from the inside that Xunzi had some connection with the story of Confucius’s reign of Zhengmao. Exploring Xunzi’s subtle meaning behind his judgment and comments can give insight into how many twists of social thinking. Among the differences and balance, Xunzi’s transparent and contemporary observation and in-depth humanistic thinking, Xunzi’s simple and balanced standards of the characters in the middle, and the worldly philosophy that relies on time and the world.
Author introduction: Yao Haibing (1981—), male, from Gaomi, Shandong, taught by Qingshi City College. The purpose of the important research and development is Chinese philosophy.
Introduction
The review and the valorization of historical figures is one of the main topics in the Chinese thinking and civilization fraternity. The standard of character simplicity and balance of rights varies depending on time and person. The evaluation criteria are often closely related to the many reasons such as the landscape of the times, similar thinking, value orientation, and different realms of the judge. The content of the review is the result of thinking caused by the above elements and the influence of the development. If you trace the history of character evaluation, it will exist since the history records exist. History is ultimately written by people, the history of people. What he said naturally takes human activities as the main body, but must be exposed to human words and deeds, and there must be relevant judgments. The so-called historical sensibility is what it means.
The more character evaluations of the system need to wait for the emergence of systemic and dedicated book writing. But it is more self-conscious, systematic, comprehensive and comprehensive.to be self-conscious, systematic, and comprehensive./a>The evaluation of characters who have risen to the theoretical level is specialized in “People Records” written by Wei Liushao of the three countries. It appears not as sudden or unexpected, but as a long and profound historical base of thoughts. The pre-Qin period is the energy source of historical judgment. As early as the pre-Qin classics, a large number of people’s evaluations have been evaluated, and it has been initially formed to have more distinctive characters’ evaluation criteria. At the end of the war in the country, Xunzi stood at the historical turning point between the pre-Qin and Qin and Han [1]. His review of the characters highlighted the profound historical view of the historical conception, and had the main historical value of civilization that inherited the past and the future, cut off the flow, and continued to the future.
1. Xunzi’s review and respect for historical figures: One-year academic landscape
Confucianism is a life study that takes people as the object of research and practice. Its viewpoint is the diverse ethical and colourful relationship between the human society and the people attached to it. The ultimate purpose of life is to develop and reveal a perfect, pure and large person in the daily preservation area. In other words, Confucianism is human learning and adult learning. Adulthood is a Confucian approach to thinking and ultimately. From the verbal structure and inheritance sequence of “benevolent people” [2], it can be regarded as the first and foremost. Pre-Qin Confucianism made sufficient expressions and reversals on “benevolent people”. As Confucius said, “Only benevolent people can be great and evil.” [3] Great people and evil people are the compliments of people living and beautiful places, and only benevolent people can be regarded as this. Mencius said, “A benevolent loves people, and a kind person respects people.”[4] also said, “A benevolent is human. To put it together, it is Tao.”[5] What a man is Tao is human nature, and it is also benevolent Tao. Xunzi has in-depth problem consciousness and a high level of civilization and self-consciousness, and a high reputation for human nature. He said, “Tao is not the way of heaven, nor the way of earth. The reason why people are the way of people is correcting people.”[6] He also said, “Why is Tao? He said: the way of kings.”[7] The way of correcting people may say that the way of kings is true or false, and treat it as a stone for the purpose of the knowledge competition? Human nature is the way of gifts for the people to become human, and it is the evil way of human beings who are fair. Xunzi once said, “If you can be sure and respond, you are the one who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person In this way, whether it is for personal cultivation or the top design of governance, they are very theoretical and practical.
According to this, the pre-Qin Confucian attention to people themselves will inevitably lead to the evaluation and distinction of characters. Confucius faced “Zi Qian’s people” and even though he said “I’m too busy to criticize”, Confucius had in-depth investigations into people’s behavior and had extremely proper evaluations of people’s lives and timely people. As stated in “The Voice of Weizi”, “Easy and Easy” divides people into three categories and comments [9]. Mencius not only “there are techniques in the water”, but also in the audience. The speaker Baobao.com’s ambitions and behaviors have a profound impact on people’s and worldly opinions. If you talk about Xunzi, it is not much different. It has both systematic commentary (such as “The Twelve Sons”) and is also hidden in other chapters, and has many reviews of historical figures. Xunzi’s works will have a profound literary style and science A thorough and comprehensive combination of criticism has formed a stunning landscape in the history of pre-Qin people’s evaluation, and has built a year-night academic landscape.
The book “Xunzi” involves many key characters, many rated characters, including hundreds of scholars, national politicians, and even There are big names like “fool and fearful”. If you can evaluate and reflect on the evaluation of the classic characters, you can override the evaluation standards and value orientations behind it, and even make a “comparison” with the evaluations of the former people, and sort out the evolution of the character’s review. Especially when you are exposed and When arguing and comparing the characters, we can explore the pure source and potential reasons why the evaluation is far away. We can explore Xunzi’s thinking and potential good intentions, and help us study Xunzi’s thinking, which is hidden in the lines of the characters.
Conversation with XunziBaowomenThe evaluation of the Chinese school of thought and some historical figures is already very important in the academic world and the disputes are not large, so it is considered a decisive argument. For example, for Guan Zhong’s evaluation, Confucius had the objective determination of “as benevolence” and “not knowing how to give gifts”, Mencius had the contemptuous point of “Zeng Xi did not do anything”, and Xunzi had the expression of contempt that “Zhongni’s door, five-foot son, and he said shamelessly that he was a five-eight-foot son”. Yes Therefore, for this type of person, Wen Fu is like this. In contrast, Shen Tu Di, Chen Zhong and Sh